By Martin Nicholas Kunz
A totally new, rather than a revised model, of teNeues best-selling Cafes & eating places (382385478X). sleek societys so much extreme and colourful interplay happens over tables and bars. Ranging over 9 nations and 4 continents, this booklet provides a world number of unique cafes and eating places in-built contemporary years by means of the worlds hippest architects and architects. full of dramatic results, cutting edge lighting fixtures, and endless suggestions to the demanding situations of area and fabric, those scorching spots, assembly locations, and intimate venues are designed to fit the ever-changing moods of a selective and fickle shoppers. This compact but lavishly illustrated ebook, aimed toward execs and an individual who enjoys the newest and top in eating place layout, contains over four hundred images of exceptional areas and in addition deals a entire learn of latest inside structure.
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23 [libations] to Zeus Soter,17 (for the) reasons stated, because any amount of time is of the nature to provide pleasure to a man,18 when a person understands the limits of it (pleasure), and the fact, also, that human ﬂesh speedily achieves the exact same intensity of pleasure that eternity itself has ever encompassed . 1) (Col. esyai su[mfu˝an mØ metÉ ÙxlÆsev[w] énuperb[lÆtou. FÆsom°n ge tØn sumpãy
Glad refers speciﬁcally to W. B. Stanford, The Ulysses Theme: A Study in the Adaptability of a Traditional Hero, 2nd rev. ed. (New York: Barnes and Noble, 1968) 9 and Malherbe, Paul and the Popular Philosophers (Minneapolis: Fortress, 1989), 100–101. 3 It is fortunate that we now have Philodemus: On Frank Criticism, trans. David Konstan, Diskin Clay, Clarence E. Glad, Johan C. Thom, James Ware, SBLTT (Atlanta: Scholars, 1998). See my review in RSR, 25 (1999) 88; also, my review article on R. Ancona, Time in the Odes of Horace, R.
Obbink, Philodemus on Piety, 87), line 33 might be better as . . g. ” Cf. ” Philodemus here attempts not unsuccessfully to imitate these sayings with a new eloquence of his own. 19 Cf. ” For further parallels cf. , “L’Inizio” 131–139. 20 Kuiper ad loc. ” This gives something more like what must have been the sense, though the hiatus before ¥tiw is improbable. I have assumed the pain was meant to be small in my translation. 24 ka‹ lei]otãtvn ka‹ perife[re]stã[t]vn, die]s[par]m°nh ka‹ parå toËto pollØn eÈ]por¤a[n p]ar°[x]ousa[[i]], p«w oÈ[k] §j¤ptatai d[iå t«n §to¤m]vn pÒrvn §n tª sa[rk‹ p[leÒnvn] µ m[ur¤v]n; [§]k t¤now [dØ] kín e‡p[vm]e[n élghdÒn]o[w] aﬁt¤a[n e‰nai tØ[n t«n toioÊtvn diã]krisin l¤.