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77 Origen portrayed theJew and the heretic as completely negative models of interpretation of scripture and used them above all as a syrnbolic weapon in a clash in which both contenders were within the church. T8It is difficult to be clearer about the identity of these litterae'; they certainly included some Ebionites, but these must have been rather few in number;7ethe Judaizers, who remained fully or partially faithful to the Law;8o teachers of more conservative theological training;8' Christians who succumbed to the fascination of heterodox propaganda, of whom there must have been many.
4. 3. Nm. XIVz where they are presentedin a very negativeIight. Ei. 4; IIom. 7;IVz andpassin. ,7q ADELE MONACI ORIGEN THE SCHOLAR AND PASTOR CASTAGNO influential man57 a centurion, a governor,a rich man. r. r. people whose minds were not able to conceive anything lofty or deep, no spiritual thought, but in whom, nevertheless,the passions of the flesh were dead. b5They went to church, they knelt in front of the priests,they 57- Hom. tt; Hom. 5; Hom. 6. g; Hom. X3. 6; Hom. XI. 4. bo Hom. z; Hom. z;Hom.
Z. 3. In. 4; Hom. 3. 7-s Hom. 4; Hom. rz. z; Hom. g; Hom. 6; Hom. 5. Mt. S. r5 HJ. 14(1963),2g4-3ro. 6; Abraharn as exemplum of hospitality: Hom. The homilie s on Luke are the richcst in literal exegeses with a moral slant: Elizabeth, MaryJohn the Baptist, Anna, Simon,Joseph, andJesus himself. become examoles who can illustrate the virtues of a Christian life: chastitv. humility, renouncing the world, paternal love, filial love. 13 Ho . z; Hom. La. I; Hom. 9 andpassim. z. ADELE 70 MONACI CASTAGNO rather, his interpretations were the temporary and perfectable fruit of a continual research in which everyone was called upon to collaborate.